General: Explicitly stated, stipulated, or expressed.
Capable of being measured, detected, or perceived.
Math.: Noting a quantity greater than zero.
Physics: Having an electrical charge of the same polarity as that of a proton.
Photography: Having colors or values of dark and light corresponding to
the subject.
Philosophy: Relating to the theory that knowledge can be acquired only
through direct observation and experimentation, and not through metaphysics or
theology. → positivism.
Law: Conclusive and beyond doubt or question; irrefutable.
Opposite of → negative.
See also:
→ positive charge,
→ positive correlation,
→ positive feedback,
→ positive skewness,
→ positiveness,
→ positivism.
Etymology (EN): M.E., from O.Fr. positif, from L. positivus
“placed, settled; positive” (opposed to naturalis “natural”), from
posit-, from positus “placed, put,” p.p. of
ponere “to put, place, set” + -ivus a suffix of adjectives.
Etymology (PE): Dâhidâr, from dâhid- + -âr. The first component is the past stem of
*dâhidan “to put, create, determine,” variant of
dehidan, dâdan “to give;” from
Mid.Pers. dâdan, dahidan “to give; to create;”
O.Pers. dā- “to give, grant, yield;”
Av. dā- “to give, grant; put; create; determine;”
dāhi “he would give/put” (single second person, subjunctive transitive),
dadāiti “he gives;” cf. Skt. dadáti “he gives;”
Gk. tithenai “to place, put, set,” didomi “I give;”
L. dare “to give, offer,” facere “to do, to make;”
Rus. delat’ “to do;” O.H.G. tuon, Ger. tun,
O.E. don “to do;” PIE base *dhe- “to put, to do.”
The second component -âr, accusative suffix; on the model of
gereftâr “captive, involved (in trouble),” didâr “exposed to view.”